LION OF THE TRIBE OF JUDAH

The connection of Solomon, as the Chief of the Tribe of Judah, with the Lion, which was the achievement of the Tribe, has caused this expression to be referred, in the Third Degree, to Him who brought life and immortality to light. The old Christian interpretation of the Masonic symbols here prevails; and in Ancient Craft Masonry all allusions to the Lion, as the Lion’s Paw, the Lton’s Grip, etc., refer to the doctrine of the resurrection taught by Him who is known as “the Lion of the Tribe of Judah.” The expression is borrowed from the Apocalypse (v, 5): “Behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the Book, and to loose the Seven Seals thereof.” The lion was also a Medieval symbol of the resurrection, the idea being founded on a legend. The poets of that age were fond of referring to this legend ary symbol in connection with the Scriptural idea of the Tribe of Judah. Thus Adam de Saint Victor, in his poem De Resurrectione Domini, says:

Sic de Juda Leo fortis,

Fractis portis dirae mortis

Die surgit tertia,

Rugiente voce Patris.

Thus the strong lion of Judah

The gates of cruel death being broken,

Arose on the third day

At the loud-sounding voice of the Father.

The Lion was the symbol of strength and sovereignty, in the human-headed figures of the Nimrod Gateway, and in other Babylonish remains. In Egypt, it was worshiped at the City of Leontopolis as typical of Dom, the Egyptian Hercules. Plutarch says that the Egyptians ornamented their Temples with gaping lions’ mouths, because the Nile began to rise when the sun was in the Constellation Leo. Among the Talmudists there was a tradition of the lion, which has been introduced into the higher Degrees of Freemasonry.

But in the symbolism of Ancient Craft Masonry, where the lion is introduced, as in the Third Degree, in connection with the Lion of the Tribe of Judah, he becomes simply a symbol of the resurrection; thus restoring the symbology of the Medieval Ages, which was founded on a legend that the lion’s whelp was born dead, and only brought to life by the roaring of its sire. Philip de Thaun, in his Bestiary, written in the twelfth century, gives the legend, which has thus been translated by Wright from the original old Norman Freneh: “Know that the lioness, if she bring forth a dead cub, she holds her cub and the lion arrives; he goes about and cries, till it revives on the third day…. Know that the lioness signifies Saint Mary, and the lion Christ, who gave Himself to death for the people; three days He lay in the earth to gain our souls….By the cry of the lion they understand the power of God, by which Christ was restored to life and robbed hey.”

The phrase, “Lion of the Tribe of Judah, ” therefore, when used in the Masonic instructions, referred in its original interpretation to Christ, Him who “brought life and immortality to light.”

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